he suggested kreon to make antigone his wife
the kides played marbles and used spell check to do things the right ways and not mess things up.
This expression means that to take your time, and things can not be right if you hurry and go too fast.
It depends on what you believe in. This information cannot be proved right or wrong.AlternativelyNo He doesn't because He is THE God, the one who controls all things.
they can do almost every thing spartens had amazing right but athen were not abile to do as much things
He said logic is the means by which we know anything, in other words clear thinking is right as opposed to believing in gods causing things.
Antigone tells Creon that she did the right thing and that she is ready to die and join all of her loved ones who are dead
He feels hes right
It is fear of false blame and undeserved punishment that makes the sentry afraid to tell Creon about Polyneices' burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry is acquainted with Theban King Creon's narrow sense of right and wrong. He knows that Creon considers breaking his law wrong and punishing the offender right. He also knows that Creon may punish the bearer of bad news if there is no other person in sight to blame.
in my home examination there was a question like, who is the protagonist of the play, antigone or creon?i thought it ws open ended and we can choose anyone.therefore i chose antigone. but out of 10 marks i scored only 2 because the right answer was creon. creon realised his mistakes at the end and felt guilty for his action, where as antigone didn't feel any guilt. so creon is the protagonist.
Yes This Is Right..
Polynices, the younger of her two brothers that fought and died over the right to the throne of Thebes.
To defend her own beliefs. Who says he is right besides him? So, as far as right and wrong goes, nobody was right or wrong, they just had different beliefs.
That he will bury Polyneices and release Antigone is what Creon decides after Tiresias exits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns that the pain and suffering of all Thebes will be visited upon Theban King Creon's own family if he does not honor Polyneices' god-given right as a Theban to a below-ground burial and if he does not rescue Antigone from being buried alive. Creon remains stubborn until after Creon leaves. But Creon backs down once the chorus leader tells him to do what Teiresias says.
That Polyneices' body is to be left above ground, exposed to the weather and wildlife, and denied its god given right to proper below ground burial and funeral services is what Theban King Creon orders. It doesn't matter to Creon that Polyneices was correct in trying to right a wrong. Neither does it matter that Polyneices was Creon's nephew.What matters instead is Creon's decision to keep going in death the hatreds of a life. What matters instead is the conclusion that a disloyal Theban needs to be remembered as a traitor and not a hometown boy. So what matters essentially is the adage that what you bind on earth you bind in heaven. Specifically, it's that last act of righteous defiance by which Creon judges and condemns Polyneices, and not an otherwise apparently circumspect life.
No, Antigone is as well because she defyed her uncle twice to stand up for what she thought was right.
It is Antigone who has a stronger case than Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone defends cherished Theban traditions of below ground burials. She has right on her side because she is consistent as opposed to Creon's prejudicial objecting to traditions that he dislikes and observing those that he likes. Additionally, the right of a below ground burial is being denied to the body of Antigone's brother Polyneices, the rightful occupant of the Theban throne.
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