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Death has often been used in connection with fate, as both are believed to be inevitable. Death can be viewed to be two different things. It could be the end of an earthly life that transitions into the decomposition of the physical body. It could also be the separation of soul from body which I tend to believe.
The Fates, but depending on which mythology you want to go by, these are the Fates in that mythology. Greek- the Moirae- Clotho (spin life thread); Lachesis (measure thread); Atropos (cut threadl Roman-Parcae-Nona (spin); Decima (measure); Morta (cutter) By the way, they're all female.
They were also called the moirae. See link below! The three Fates or Moerae (the name "Moira" means fate) decided all human destiny. When a child was born, its life was determined by a thread. Clotho, the spinner, spun out the thread of life on her spindle. Lachesis, the apportioner, measured each thread and Atropos, "The inevitable," cut it off with her scissors. Like the related deity Nemesis, the Fates were sometimes believed to be the daughters of Night; they were not part of te Pantheon (the "family" of Greek gods) but were more powerful than any god. Even Zeus, the chief of the Immortals, had to obey the Fates. In early myths the Fates were seen as just fulfilling a duty; however, in later stories and paintings they are often portrayed as malevolent, even taking a pleasure in ruining or cutting short human lives. This probably reflects a growing belief that humans can and should control their own destiny
Aeneas has to decide between love and duty; human desire and destiny. He is forced to pick between his own desires and the fate of the people he leads, indeed the nation that depends on him to perpetuate.
No, they all have their own eyes. You are thinking of the Graeae, three archaic goddesses, daughters of Phorcys and Ceto. They looked like old, grey-haired women and had only one eye and one tooth to go between them.
Sadly we can't, it is our fate. Just like how it was my grandpa's fate that he became sexually attracted to goats... :(
Cassius: "The fault, dear Brutus, is not in our stars, / But in ourselves, that we are underlings" (the fault dear Brutus lies not in our stars or our fate or destiny but in ourselves that we have become underlings or subordinates to Caesar), (Line 139).
Colonies of settlement were able to control their own future and fate which meant they could grow their own industries. Colonies of exploitation did not have the luxury of controlling their own fate.
In his poem "Fate," Narendra Kuppan uses a variety of literary elements to portray the theme that only you can decide your own fate. One of the bigger ones is his use of an extended metaphor with the whole poem as He compares life to a game, fate as the umpire, and you as a player. He implies that we decide our own fate through the abundant use of repetition in how the umpire, or fate doesn't control you, as you are the player and you control your own actions, and the umpire just calls it as he see's it. "In your Play Fate is not a True Umpire But how you played in your Game is later said as your Fate." He also suggests through this extended metaphor that you can't blame other people for your own actions, in other words, you can't blame the umpire and say it's a bad call when you are clearly responsible. "But Fate is not which makes you Play But you Play and say it is Fate." You are solely to blame for your own mistakes because only you are in control of your action, "Fate does not decide your play Because, you are the one who play."
The idea that people are masters of their own fate suggests that individuals have the power to shape their own destinies through choices and actions. While personal agency plays a significant role in determining outcomes, factors such as societal influences, economic conditions, and unforeseen events can also significantly impact one's path. Ultimately, it's a complex interplay between personal control and external circumstances that shapes an individual's fate.
Fate is a power that some people believe causes and controls all events, so that you can not change or control the way things will happen. There again, some people do not believe that explanation, your future is determined by your own efforts. There is more than one path as to where you want to go and whichever path you take be accountable for your own success
People own the dogs because they do not control us while we control them.
There's nothing to prove it. But destiny is just like fate, some people don't believe in fate because they don't like the idea of them not being in control of their own lives. But the elders who have accomplished something in life like to think of their accomplishment as "their destiny."
Some people believe that everything is already destined to occur and that free will is an illusion (determinism and predeterminism); other people believe free will exists and that people have control over their own fates. Among these two dichotomous position lies a spectrum, varying from hard determinism to philosophical libertarianism. One of the main proponents in the argument that both determinism and free will are valid postulates is the concept of Philosophical Dualism. The answer to whether I (or you) believe in one or another depends on who is asked the question. There is no absolute or finite answer to such a subjective and ambiguous question.
The symbol of the fates is the Thread of Life, but each of the three sisters has their own symbol. For example, Clotho's symbol is the spindle and Atropos's symbol is the shears.
Death has often been used in connection with fate, as both are believed to be inevitable. Death can be viewed to be two different things. It could be the end of an earthly life that transitions into the decomposition of the physical body. It could also be the separation of soul from body which I tend to believe.
Mercutio dismisses destiny and fate as being outside of our control, believing that individuals have the power to shape their own lives through their actions. He emphasizes the importance of free will and personal agency over predestined outcomes.