A wetu is made of saplings, cattails, and grasses. The framework is typically covered with sheets of bark or mats made from woven reeds or rushes.
Algonquins lived in wigwams or wetus. Wigwam is the word for "house" in the Abenaki tribe, and wetu is the word for "house" in the Wampanoag tribe.They would have a fire going and many fur pelts hung up inside.
Wampanoag shelters were called wetu. They would collect saplings to build a frame. A small house would need 40 saplings, while a larger house would need close to 200.
Wampanoag shelters were called wetu. They would collect saplings to build a frame. A small house would need 40 saplings, while a larger house would need close to 200.
The wigwam was used as a home from some native American tribes or for ceremonial purposes of those native Americans. The Wampanog tribe called this building a wetu. It was made of wooden poles covered in grasses, bark and hides.
The Patuxet were part of the Wampanoag group and spoke a dialect of the Natick language - one of the Algonquian languages.In Natick the word for a house is wetu. this is what the Patuxet tribe called their own small, dome-shaped dwellings covered with sheets of bark, but we know them today as wigwams.
How can you not know this... lolzzok so..il = heelle=shevous=you (pl) + (when you address some1 wid respect)nous=wetu= you (s) + (like ur siblings for ex. would be addressed wid tu)ils/elles = theyhe is = il est ___ (tres stupide) ;)
Present day Algonquin Indians live in modern homes and apartments.In the past, Algonquin Indians lived in wigwams or wetus. Wigwam is the word for "house" in the Abenaki tribe, and wetu is the word for "house" in the Wampanoag tribe.
The first thing to do is establish who were the native peoples of the area that later became Rhode Island. The greater part of the area was occupied by the Narragansett, Wampanoag and eastern Niantic tribes, with some small bands of Nipmuc and Manisseans.All these people built large longhouses covered with birch bark for use in the winter which could house up to 20 families; in the summer months much smaller wetu were made - these were domed wigwams, also covered with birch bark sheets.Inside longhouses, rows of beds (called appin or wutappin) were constructed along each side, often with two layers like bunks. These were made with frames of wooden poles with skins stretched across to make the sleeping platform. More skins were hung to create curtains for privacy and to eliminate cold drafts.Inside a wetu, people slept on the ground or on furs or soft-tanned deerskins.
In the Wampanoag language (called Natick) the word for a dwelling is wetu; the locative form is wekuwomut (in his house). It is from this and similar terms in other Algonquian languages that the English word wigwam derives, so clearly the Wampanoag lived in wigwams.Wampanoag wigwams were quite small and had domed roofs, entirely covered with either sheets of bark or mats of plant material.A few larger dwellings of longhouse style were also built, but these only had two fires and were therefore much smaller than those of the Iroquois and other groups.
In Natick, the language of the Wampanoags and their neighbours, the verb "he trades" is anaquashau or kodtauwompasu; traders are anaquashuog.A hill is expressed as "small mountain": wadchuemes.Walls (made of stone and plural) is qussukquaneutonkash.A rock, stone or boulder is qussuk.A house is wetu, plural wetuomash; "many houses" would use the inanimate form of monaog (many or abundant): wetuomash monatash.
Kujitegemea is a verb meaning too rely or depend on oneself and its gerund, identical to the infinitive kujitegemea, is used as a noun meaning self-reliance.To get the meaning of the English self-sufficiency would require a descriptive sentence: Tunavuna chakula cha kutosha kulisha watu wetu, we harvest enough food to feed our people. Tuvavuta (to harvest) could be replaced by the verbs tunatoa (we produce) or tunapata to we get), thus including meat with crops.