The first person/european to nivigate the St.Lawrence was Sir. Jacques Cartier.
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either 1535 or 1539
The name Canada most likely comes from a St. Lawrence Iroquoian word kanata, meaning "village" or "settlement". In 1535, inhabitants of the present-day Quebec City region used the word to direct explorer Jacques Cartier toward the village of Stadacona. Cartier used the word 'Canada' to refer to not only that village, but the entire area. By 1545, European books and maps began referring to this region as Canada
Canada, he was trying to find a northwest passage to Aisa.
Catholic AnswerThis is a huge topic, and not really appropriate for a quick answer site like WikiAnswers. The Renaissance humanists based everything on the learning of classical Greek and Roman antiquity, obviously before Christ. The Renaissance humanists, for the most part were good, faithful Catholics and there was no problem with this approach, several popes, as mentioned below were humanists. However, after the Renaissance, actually after the French revolution, extreme humanistic spirit rebelled against Christian revelation, an awful lot of this was caused by the same factors that gave rise to the protestant revolt AND the protestant theology, in and of itself, made it easier for humanists to try and work entirely without revelation, thus leading people away from the Church. from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980Name originally given to the intellectual, literary, and scientific movements of the fourteenth century through the early sixteenth. Their aim was to base every branch of learning on the culture of classical Greek and Roman antiquity. On its pagan side, it extolled the early non-Christian writers who stressed the full development of human nature, only vaguely interested in life after death. On its Christian side, believing humanists encouraged the free use of the treasures of antiquity without compromising the truths of the Gospel. Christian humanism began with Dante (1265-1321). Popes Pius II, Sixtus IV, and Leo X favored Christian humanism and did much to promote it. St. Thomas More (1478-1535) typified its best spirit in England. After the French Revolution the extreme humanistic spirit rebelled against Christian revelation and the Church.
During the Tudor period, the Renaissance reached England through Italian courtiers, who reintroduced artistic, educational and scholarly debate from classical antiquity. During this time England began to develop naval skills, and exploration to the West intensified. Henry VIII broke from communion with the Catholic Church, over issues relating to divorce, under the Acts of Supremacy in 1534 which proclaimed the monarch head of the Church of England. In contrast with much of European Protestantism, the roots of the split were more political than theological. He also legally incorporated his ancestral land Wales into the Kingdom of England with the 1535-1542 acts. There were internal religious conflicts during the reigns of Henry's daughters, Mary I and Elizabeth I. The former brought the country back to Catholicism, while the later broke from it again, more forcefully asserting the supremacy of Anglicanism. An English fleet under Francis Drake defeated an invading Spanish Armada during the Elizabethan period. Competing with Spain, the first English colony in the Americas was founded in 1585 by explorer Walter Raleigh in Virginia and named Roanoke. The Roanoke colony failed and is known as the lost colony, after it was found abandoned on the return of the late arriving supply ship. With the East India Company, England also competed with the Dutch and French in the East. The political structure of the island was changed in 1603, when the Stuart James VI of Scotland, a kingdom which was a longtime rival, inherited the throne of England as James I-creating a personal union . He styled himself King of Great Britain, although this had no basis in English law. Based on conflicting political, religious and social positions, the English Civil War was fought between the supporters of Parliament and those of King Charles I, known as Roundheads and Cavaliers respectively. This was an interwoven part of the wider multifaceted Wars of the Three Kingdoms, involving Scotland and Ireland. The Parliamentarians were victorious, Charles I was executed and the kingdom replaced with the Commonwealth. Leader of the Parliament forces, Oliver Cromwell declared himself Lord Protector in 1653, a period of personal rule followed. After Cromwell's death, and his son Richard's resignation as Lord Protector, Charles II was invited to return as monarch in 1660 with the Restoration. It was now constitutionally established that King and Parliament should rule together, though Parliament would have the real power. This was established with the Bill of Rights in 1689. Among the statutes set down were that the law could only be made by Parliament and could not be suspended by the King, and the King could not impose taxes or raise an army without prior approval by Parliament. With the founding of the Royal Society in 1660, science was greatly encouraged. The Great Fire of London in 1666 gutted the City of London but it was rebuilt shortly afterwards. In Parliament two factions had emerged-the Tories and Whigs. The former were royalists while the latter were classical liberals. Though the Tories initially supported Catholic king James II, some of them, along with the Whigs, deposed him in the Revolution of 1688 and invited Dutch prince William III to become monarch. Some English people, especially in the north, were Jacobites and continued to support James and his sons. After the parliaments of England and Scotland agreed, the two countries joined in political union, to create the Kingdom of Great Britain in 1707. To accommodate the union, institutions such as the law and national church of each remained separate.[