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Santa has a LOT of helpers. All the elves, his wife, and the parents of all the kids in the world. Everyone works together to make kids happy.
Elves, although according to the movie Rise of the Guardians, they are actually Yetis who assist Santa in making the toys but traditionally they are indeed Elves.
Reindeer also help a lot. And companies, who donate and trade products to Santa.
Santa's helpers are called elfs.
Santa has lots of helpers, they are small people that never get older and always look like children. They are called elves! They spread chritmas joy and Mrs Claus always gives them milk and cookies after the year of present making is over!
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How did the people in the annexe get news of the outside world?
They used newspapers, radios, outside friends like Dussel, etc. Mostly, there are organizations and helpers. <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" />
What is a name of a Tudor beggar?
They weren't so much "beggars" but they were the poorest of the poor. There were bone pickers who picked through the bones to get them so they could sell them. There was the rag pickers who picked through clothing. Clothing was reused over and over and sold to others. It was hard to get and hard to make so any cloth was valuable. There were the rat catchers who caught the sewer rats with the special smelling oil on their hands. Yes, they caught them bare handed in the sewers. There were the people along the coast who went down the side of cliffs to get the bird eggs for the rich. Then, there were the men who made charcoal. They would pile wood in a pyramid type of pile pack dirt around it and set it on fire. They would have to sit up several days with this to make sure the fire stayed lit and didn't burn too hot. Finally, there were people who made pins. Since there was no zippers clothing was held together with straight pins. Whole families would sit in cold rooms making pins as a living. They were cut from wire, pounded to make them straight ,then a head was added. They only got a few pennies for a day's work. The churches of the time were suppose to act as helpers for the poor and the lost. Some did and some didn't. If you owed money you ended in debtor's prison and may never come out.
What is serf in Russia?
Serfs were the lowest level of workers in most areas of medieval Europe, though in some there were slaves, who were at a lower level. Serfs were not slaves, but were not free to leave the land where they worked. Their obligation with their feudal lord was mutual; he had obligations to them, to provide a place and protect them, just as they had obligations to him, to give a part of the crop, or later, money for rent. Serfs could not be bought or sold. They belonged to the land, not the lord. If the lord sold the land, they went with it. The new owner did not have the option of moving them off the land. Most serfs worked in agriculture, and lived on the land. Some lived in towns or villages, and formed the lowest level of laborers there. They could be cooks helpers, or even cooks. They could work in such trades as weaving. Miners were serfs of a sort. They could be masons' helpers. They did not usually occupy positions that involved mastery of a craft, such as the master masons, or the best cooks, who worked entirely for hire and were free. The serfs without plots of land were called villeins, a word related to the word village. Various customs in various places allowed the serfs to become free, meaning they could leave the land they were born on and go elsewhere. In some cases, when a king needed to populate a new port, for example, they could be freed by running away and staying in the new town for a year. In other cases, such as after the Black Death, they were bribed off their land to farm lands of other lords that had been depopulated. The result is that serfdom ended in some places several generations before the end of the Middle Ages. The technicalities of ending serfdom took longer; for example, serfdom was technically legal in Scotland for four hundred years after it had died out nearly everywhere in the country. And in some places, such as Russia, it remained in practice into the nineteenth century. Loosely, the term serf might be applied to anyone of peasant class, including laboring freemen, cottars, villeins, bordars, and even slaves. This use should be considered rather imprecise, however. Please see the links below for more information.
Explain what Champlain reported about the conditions he saw in new France in 1618?
CONTINUATION OF THE VOYAGES AND DISCOVERIES MADE IN NEW FRANCE, BY SIEUR DE CHAMPLAIN, CAPTAIN FOR THE KING IN THE WESTERN MARINE, IN THE YEAR 1618. At the beginning of the year one thousand six hundred and eighteen, on the twenty-second of March, I set out from Paris, [201] together with my brother-in-law, [202] for Honfleur, our usual port of embarkation. There we were obliged to make a long stay on account of contrary winds. But when they had become favorable, we embarked on the large vessel of the association, which Sieur du Pont Gravé commanded. There was also on board a nobleman, named De la Mothe, [203] who had previously made a voyage with the Jesuits to the regions of La Cadie, where he was taken prisoner by the English, and by them carried to the Virginias, the place of their settlement. Some time after they transferred him to England and from there to France, where there arose in him an increased desire to make another voyage to New France, which led him to seek the opportunity presented by me. I had assured him, accordingly, that I would use my influence and assistance with our associates, as it seemed to me that they would find such a person desirable, since he would be very useful in those regions. Our embarkation being made, we took our departure from Honfleur on the 24th day of May following, in the year 1618. The wind was favorable for our voyage, but continued so only a very few days, when it suddenly changed, and we had all the time head winds up to our arrival, on the 3d day of June following, on the Grand Bank, where the fresh fishery is carried on. Here we perceived to the windward of us some banks of ice, which came down from the north. While waiting for a favorable wind we engaged in fishing, which afforded us great pleasure, not only on account of the fish but also of a kind of bird called _fauquets_, [204] and other kinds that are caught on the line like fish. For, on throwing the line, with its hook baited with cod liver, these birds made for it with a rush, and in such numbers that you could not draw it out in order to throw it again, without capturing them by the beak, feet, and wings as they slew and fell upon the bait, so great were the eagerness and voracity of these birds. This fishing afforded us great pleasure, not only on account of the sport, but on account of the infinite number of birds and fish that we captured, which were very good eating, and made a very desirable change on shipboard. Continuing on our route, we arrived on the 15th of the month off Isle Percée, and on St. John's day [205] following entered the harbor of Tadoussac, where we found our small vessel, which had arrived three weeks before us. The men on her told us that Sieur des Chesnes, the commander, had gone to our settlement at Quebec. Thence he was to go to the Trois Riviéres to meet the savages, who were to come there from various regions for the purpose of trade, and likewise to determine what was to be done on account of the death of two of our men, who had been treacherously and perfidiously killed by two vicious young men of the Montagnais. These two unfortunate victims, as the men on the vessel informed us, had been killed while out hunting nearly two years [206] before. Those in the settlement had always supposed that they had been drowned from the upsetting of their canoe, until a short time before, one of the men, conceiving an animosity against the murderers, made a disclosure and communicated the fact and cause of the murder to the men of our settlement. For certain reasons it has seemed to me well to give an account of the matter and of what was done in regard to it. But it is almost impossible to obtain the exact truth in the case, on account, not only of the small amount of testimony at hand, but of the diversity of the statements made, the most of which were presumptive. I will, however, give an account of the matter here, following the statement of the greater number as being nearer the truth, and relating what I have found to be the most probable. The following is the occasion of the murder of the two unfortunate deceased. One of the two murderers paid frequent visits to our settlement, receiving there a thousand kindnesses and favors, among other persons from Sieur du Parc, a nobleman from Normandy, in command at the time at Quebec, in the service of the King and in behalf of the merchants of the Association in the year 1616. This savage, while on one of his customary visits, received one day, on account of some jealousy, ill treatment from one of the two murdered men, who was by profession a locksmith, and who after some words beat the savage so soundly as to impress it well upon his memory. And not satisfied with beating and misusing the savage he incited his companions to do the same, which aroused still more the hatred and animosity of the savage towards this locksmith and his companions, and led him to seek an opportunity to revenge himself. He accordingly watched for a time and opportunity for doing so, acting however cautiously and appearing as usual, without showing any sign of resentment. Some time after, the locksmith and a sailor named Charles Pillet, from the island of Ré, arranged to go hunting and stay away three or four nights. For this purpose they got ready a canoe, and embarking departed from Quebec for Cape Tourmente. Here there were some little islands where a great quantity of game and birds resorted, near Isle d'Orleans, and distant seven leagues from Quebec. The departure of our men became at once known to the two savages, who were not slow in starting to pursue them and carry out their evil design. They sought for the place where the locksmith and his companion went to sleep, in order to surprise them. Having ascertained it at evening, at break of day on the following morning, the two savages slipped quietly along certain very pleasant meadows. Arriving at a point near the place in question, they moored their canoe, landed and went straight to the cabin, where our men had slept. But they found only the locksmith, who was preparing to go hunting with his companion, and who thought of nothing less than of what was to befall him. One of these savages approached him, and with some pleasant words removed from him all suspicion of anything wrong in order that he might the better deceive him. But as he saw him stoop to adjust his arquebus, he quickly drew a club that he had concealed on his person, and gave the locksmith so heavy a blow on his head, that it sent him staggering and completely stunned. The savage, seeing that the locksmith was preparing to defend himself, repeated his blow, struck him to the ground, threw himself upon him, and with a knife gave him three or four cuts in the stomach, killing him in this horrible manner. In order that they might also get possession of the sailor, the companion of the locksmith who had started early in the morning to go hunting, not because they bore any special hatred towards him, but that they might not be discovered nor accused by him, they went in all directions searching for him. At last, from the report of an arquebus which they heard, they discovered where he was, in which direction they rapidly hastened, so as to give no time to the sailor to reload his arquebus and put himself in a state of defence. Approaching, they fired their arrows at him, by which having prostrated him, they ran upon him and finished him with the knife. Then the assassins carried off the body, together with the other, and, binding them so firmly together that they would not come apart, attached to them a quantity of stones and pebbles, together with their weapons and clothes, so as not to be discovered by any sign, after which they carried them to the middle of the river, threw them in, and they sank to the bottom. Here they remained a long time until, through the will of God, the cords broke, and the bodies were washed ashore and thrown far up on the bank, to serve as accusers and incontestable witnesses of the attack of these two cruel and treacherous assassins. For the two bodies were found at a distance of more than twenty feet from the water in the woods, but had not become separated in so long a time, being still firmly bound, the bones, stripped of the flesh like a skeleton, alone remaining. For the two victims, contrary to the expectation of the two murderers, who thought they had done their work so secretly that it would never be known, were found a long time after their disappearance by the men of our settlement, who, pained at their absence, searched for them along the banks of the river. But God in his justice would not permit so enormous a crime, and had caused it to be exposed by another savage, their companion, in retaliation for an injury he had received from them. Thus their wicked acts were disclosed. The holy Fathers and the men of the settlement were greatly surprised at seeing the bodies of these two unfortunates, with their bones all bare, and their skulls broken by the blows received from the club of the savages. The Fathers and others at the settlement advised to preserve them in some portion of the settlement until the return of our vessels, in order to consult with all the French as to the best course to pursue in the matter. Meanwhile our people at the settlement resolved to be on their guard, and no longer allow so much freedom to these savages as they had been accustomed to, but on the contrary require reparation for so cruel a murder by a process of justice, or some other way, or let things in the mean time remain as they were, in order the better to await our vessels and our return, that we might all together consult what was to be done in the matter. But the savages seeing that this iniquity was discovered, and that they and the murderer were obnoxious to the French, were seized with despair, and, fearing that our men would exercise vengeance upon them for this murder, withdrew for a while from our settlement.[207] Not only those guilty of the act but the others also being seized with fear came no longer to the settlement, as they had been accustomed to do, but waited for greater security for themselves. Finding themselves deprived of intercourse with us, and of their usual welcome, the savages sent one of their companions named by the French, _La Ferriére_, to make their excuses for this murder; namely, they asserted they had never been accomplices in it, and had never consented to it, and that, if it was desired to have the two murderers for the sake of inflicting justice, the other savages would willingly consent to it, unless the French should be pleased to take as reparation and restitution for the dead some valuable presents of skins, as they are accustomed to do in return for a thing that cannot be restored. They earnestly entreated the French to accept this rather than require the death of the accused which they anticipated would be hard for them to execute, and so doing to forget everything as if it had not occurred. To this, in accordance with the advice of the holy Fathers, it was decided to reply that the savages should bring and deliver up the two malefactors, in order to ascertain from them their accomplices, and who had incited them to do the deed. This they communicated to La Ferriére for him to report to his companions. This decision having been made, La Ferriére withdrew to his companions, who upon hearing the decision of the French found this procedure and mode of justice very strange and difficult; since they have no established law among themselves, but only vengeance and restitution by presents. After considering the whole matter and deliberating with one another upon it, they summoned the two murderers and set forth to them the unhappy position into which they had been thrown by the event of this murder, which might cause a perpetual war with the French, from which their women and children would suffer. However much trouble they might give us, and although they might keep us shut up in our settlement and prevent us from hunting, cultivating and tilling the soil, and although we were in too small numbers to keep the river blockaded, as they persuaded themselves to believe in their consultations; still, after all their deliberations, they concluded that it was better to live in peace with the French than in war and perpetual distrust. Accordingly the savages thus assembled, after finishing their consultation and representing the situation to the accused, asked them if they would not have the courage to go with them to the settlement of the French and appear before them; promising them that they should receive no harm, and assuring them that the French were lenient and disposed to pardon, and would in short go so far in dealing with them as to overlook their offence on condition of their not returning to such evil ways. The two criminals, finding themselves convicted in conscience, yielded to this proposition and agreed to follow this advice. Accordingly one of them made preparations, arraying himself in such garments and decorations as he could procure, as if he had been invited to go to a marriage or some great festivity. Thus attired, he went to the settlement, accompanied by his father, some of the principal chiefs, and the captain of their company. As to the other murderer, he excused himself from this journey, [208] realizing his guilt of the heinous act and fearing punishment. When now they had entered the habitation, which was forthwith surrounded by a multitude of the savages of their company, the bridge [209] was drawn up, and all of the French put themselves on guard, arms in hand. They kept a strict watch, sentinels being posted at the necessary points, for fear of what the savages outside might do, since they suspected that it was intended actually to inflict punishment upon the guilty one, who had so freely offered himself to our mercy, and not upon him alone, but upon those also who had accompanied him inside, who likewise were not too sure of their persons, and who, seeing matters in this state, did not expect to get out with their lives. The whole matter was very well managed and carried out, so as to make them realize the magnitude of the crime and have fear for the future. Otherwise there would have been no security with them, and we should have been obliged to live with arms in hand and in perpetual distrust. After this, the savages suspecting lest something might happen contrary to what they hoped from us, the holy Fathers proceeded to make them an address on the subject of this crime. They set forth to them the friendship which the French had shown them for ten or twelve years back, when we began to know them, during which time we had continually lived in peace and intimacy with them, nay even with such freedom as could hardly be expressed. They added moreover that I had in person assisted them several times in war against their enemies, thereby exposing my life for their welfare; while we were not under any obligations to do so, being impelled only by friendship and good will towards them, and feeling pity at the miseries and persecutions which their enemies caused them to endure and suffer. This is why we were unable to believe, they said, that this murder had been committed without their consent, and especially since they had taken it upon themselves to favor those who committed it. Speaking to the father of the criminal, they represented to him the enormity of the deed committed by his son, saying that as reparation for it he deserved death, since by our law so wicked a deed did not go unpunished, and that whoever was found guilty and convicted of it deserved to be condemned to death as reparation for so heinous an act; but, as to the other inhabitants of the country, who were not guilty of the crime, they said no one wished them any harm or desired to visit upon them the consequences of it. All the savages, having clearly heard this, said, as their only excuse, but with all respect, that they had not consented to this act; that they knew very well that these two criminals ought to be put to death, unless we should be disposed to pardon them; that they were well aware of their wickedness, not before but after the commission of the deed; that they had been informed of the death of the two ill-fated men too late to prevent it. Moreover, they said that they had kept it secret, in order to preserve constantly an intimate relationship and confidence with us, and declared that they had administered to the evil-doers severe reprimands, and set forth the calamity which they had not only brought upon themselves, but upon all their tribe, relatives and friends; and they promised that such a calamity should never occur again and begged us to forget this offence, and not visit it with the consequences it deserved, but rather go back to the primary motive which induced the two savages to go there, and have regard for that. Furthermore they said that the culprit had come freely and delivered himself into our hands, not to be punished but to receive mercy from the French. But the father, turning to the friar, [210] said with tears, there is my son, who committed the supposed crime; he is worthless, but consider that he is a young, foolish, and inconsiderate person, who has committed this act through passion, impelled by vengeance rather than by premeditation: it is in your power to give him life or death; you can do with him what you please, since we are both in your hands. After this address, the culprit son, presenting himself with assurance, spoke these words. "Fear has not so seized my heart as to prevent my coming to receive death according to my desserts and your law, of which I acknowledge myself guilty." Then he stated to the company the cause of the murder, and the planning and execution of it, just as I have related and here set forth. After his recital he addressed himself to one of the agents and clerks of the merchants of our Association, named _Beauchaine_, begging him to put him to death without further formality. Then the holy Fathers spoke, and said to them, that the French were not accustomed to put their fellow-men to death so suddenly, and that it was necessary to have a consultation with all the men of the settlement, and bring forward this affair as the subject of consideration. This being a matter of great consequence, it was decided that it should be carefully conducted and that it was best to postpone it to a more favorable occasion, which would be better adapted to obtain the truth, the present time not being favorable for many reasons. In the first place, we were weak in numbers in comparison with the savages without and within our settlement, who, resentful and full of vengeance as they are, would have been capable of setting fire on all sides and creating disorder among us. In the second place, there would have been perpetual distrust and no security in our intercourse with them. In the third place, trade would have been injured, and the service of the King impeded. In view of these and other urgent considerations, it was decided that we ought to be contented with their putting themselves in our power and their willingness to give satisfaction submissively, the father of the criminal on the one hand presenting and offering him to the company, and he, for his part, offering to give up his own life as restitution for his offence, just as his father offered to produce him whenever he might be required. This it was thought necessary to regard as a sort of honorable amend, and a satisfaction to justice. And it was considered that if we thus pardoned the offence, not only would the criminal receive his life from us, but, also, his father and companions would feel under great obligations. It was thought proper, however, to say to them as an explanation of our action, that, in view of the fact of the criminal's public assurance that all the other savages were in no respect accomplices, or to blame for the act, and had had no knowledge of it before its accomplishment, and in view of the fact that he had freely offered himself to death, it had been decided to restore him to his father, who should remain under obligations to produce him at any time. On these terms and on condition that he should in future render service to the French, his life was spared, that he and all the savages might continue friends and helpers of the French. Thus it was decided to arrange the matter until the vessels should return from France, when, in accordance with the opinion of the captains and others, a definite and more authoritative settlement was to be concluded. In the mean time we promised them every favor and the preservation of their lives, saying to them, however, for our security, that they should leave some of their children as a kind of hostage, to which they very willingly acceded, and left at the settlement two in the hands of the holy Fathers, who proceeded to teach their letters, and in less than three months taught them the alphabet and how to make the letters. From this it may be seen that they are capable of instruction and are easily taught, as Father Joseph [211] can testify. The vessels having safely arrived, Sieur du Pont Gravé, some others, and myself were informed how the affair had taken place, as has been narrated above, when we all decided that it was desirable to make the savages feel the enormity of this murder, but not to execute punishment upon them, for various good reasons hereafter to be mentioned. As soon as our vessels had entered the harbor of Tadoussac, even on the morning of the next day, [212] Sieur du Pont Gravé and myself set sail again, on a small barque of ten or twelve tons' burden. So also Sieur de la Mothe, together with Father Jean d'Albeau, [213] a friar, and one of the clerks and agent of the merchants, named _Loquin_, embarked on a little shallop, and we set out together from Tadoussac. There remained on the vessel another friar, called Father _Modeste_ [214] together with the pilot and master, to take care of her. We arrived at Quebec, the place of our settlement, on the 27th of June following. Here we found Fathers Joseph, Paul, and Pacifique, the friars, [215] and Sieur Hébert [216] with his family, together with the other members of the settlement. They were all well, and delighted at our return in good health like themselves, through the mercy of God. The same day Sieur du Pont Gravé determined to go to Trois Riviéres, where the merchants carried on their trading, and to take with him some merchandise, with the purpose of meeting Sieur des Chesnes, who was already there. He also took with him Loquin, as before mentioned. I stayed at our settlement some days, occupying myself with business relating to it; among other things in building a furnace for making an experiment with certain ashes, directions for which had been given me, and which are in truth of great value; but it requires labor, diligence, watchfulness and skill; and for the working of these ashes a sufficient number of men are needed who are acquainted with this art. This first experiment did not prove successful, and we postponed further trial to a more favorable opportunity. I visited the cultivated lands, [217] which I found planted with fine grain. The gardens contained all kinds of plants, cabbages, radishes, lettuce, purslain, sorrel, parsley, and other plants, squashes, cucumbers, melons, peas, beans and other vegetables, which were as fine and forward as in France. There were also the vines, which had been transplanted, already well advanced. In a word, you could see everything growing and flourishing. Aside from God, we are not to give the praise for this to the laborers or their skill, for it is probable that not much is due to them, but to the richness and excellence of the soil, which is naturally good and adapted for everything, as experience shows, and might be turned to good account, not only for purposes of tillage and the cultivation of fruit-trees and vines, but also for the nourishment and rearing of cattle and fowl, such as are common in France. But the thing lacking is zeal and affection for the welfare and service of the King. I tarried some time at Quebec, in expectation of further intelligence, when there arrived a barque from Tadoussac, which had been sent by Sieur du Pont Gravé to get the men and merchandise remaining at that place on the before-mentioned large vessel. Leaving Quebec, I embarked with them for Trois Riviéres, where the trading was going on, in order to see the savages and communicate with them, and ascertain what was taking place respecting the assassination above set forth, and what could be done to settle and smooth over the whole matter. On the 5th of July following I set out from Quebec, together with Sieur de la Mothe, for Trois Riviéres, both for engaging in traffic and to see the savages. We arrived, at evening off Sainte Croix, [218] a place on the way so called. Here we saw a shallop coming straight to us, in which were some men from Sieurs du Pont Gravé and des Chesnes, and also some clerks and agents of the merchants. They asked me to despatch at once this shallop to Quebec for some merchandise remaining there, saying that a large number of savages had come for the purpose of making war. This intelligence was very agreeable to us, and in order to satisfy them, on the morning of the next day I left my barque and went on board a shallop in order to go more speedily to the savages, while the other, which had come from Trois Riviéres, continued its course to Quebec. We made such progress by rowing that we arrived at the before-mentioned place on the 7th of July at 3 o'clock in the afternoon. Upon landing, all the savages with whom I had been intimate in their country recognized me. They were awaiting me with impatience, and came up to me very happy and delighted to see me again, one after the other embracing me with demonstrations of great joy, I also receiving them in the same manner. In this agreeable way was spent the evening and remainder of this day, and on the next day the savages held a council among themselves, to ascertain from me whether I would again assist them, as I had done in the past and as I had promised them, in their wars against their enemies, by whom they are cruelly harassed and tortured. Meanwhile on our part we took counsel together to determine what we should do in the matter of the murder of the two deceased, in order that justice might be done, and that they might be restrained from committing such an offence in future. In regard to the assistance urgently requested by the savages for making war against their enemies, I replied that my disposition had not changed nor my courage abated, but that what prevented me from assisting them was that on the previous year, when the occasion and opportunity presented, they failed me when the time came; because when they had promised to return with a good number of warriors they did not do so, which caused me to withdraw without accomplishing much. Yet I told them the matter should be taken into consideration, but that for the present it was proper to determine what should be done in regard to the assassination of the two unfortunate men, and that satisfaction must be had. Upon this they left their council in seeming anger and vexation about the matter, offering to kill the criminals, and proceed at once to their execution, if assent were given, and acknowledging freely among themselves the enormity of the affair. But we would not consent to this, postponing our assistance to another time, requiring them to return to us the next year with a good number of men. I assured them, moreover, that I would entreat the King to favor us with men, means, and supplies to assist them and enable them to enjoy the rest they longed for, and victory over their enemies. At this they were greatly pleased, and thus we separated, after they had held two or three meetings on the subject, costing us several hours of time. Two or three days after my arrival at this place they proceeded to make merry, dance, and celebrate many great banquets in view of the future war in which I was to assist them. Then I stated to Sieur du Pont Gravé what I thought about this murder; that it was desirable to make a greater demand upon them; that at present the savages would dare not only to do the same thing again but what would be more injurious to us; that I considered them people who were governed by example; that they might accuse the French of being wanting in courage; that if we said no more about the matter they would infer that we were afraid of them: and that if we should let them go so easily they would grow more insolent, bold, and intolerable, and we should even thereby tempt them to undertake greater and more pernicious designs. Moreover I said that the other tribes of savages, who had or should get knowledge of this act, and that it had been unrevenged, or compromised by gifts and presents, as is their custom, would boast that killing a man is no great matter; since the French make so little account of seeing their companions killed by their neighbors, who drink, eat, and associate intimately with them, as may be seen. But, on the other hand, in consideration of the various circumstances; namely, that the savages do not exercise reason, that they are hard to approach, are easily estranged, and are very ready to take vengeance, that, if we should force them to inflict punishment, there would be no security for those desirous of making explorations among them, we determined to settle this affair in a friendly manner, and pass over quietly what had occurred, leaving them to engage peaceably in their traffic with the clerks and agents of the merchants and others in charge. Now there was with them a man named _Estienne Brélé_, one of our interpreters, who had been living with them for eight years, as well to pass his time as to see the country and learn their language and mode of life. He is the one whom I had despatched with orders to go in the direction of the Entouhonorons, [219] to Carantoéan, in order to bring with him five hundred warriors they had promised to send to assist us in the war in which we were engaged against their enemies, a reference to which is made in the narrative of my previous book. [220] I called this man, namely Estienne Brélé, and asked him why he had not brought the assistance of the five hundred men, and what was the cause of the delay, and why he had not rendered me a report. Thereupon he gave me an account of the matter, a narrative of which it will not be out of place to give, as he is more to be pitied than blamed on account of the misfortunes which he experienced on this commission. He proceeded to say that, after taking leave of me to go on his journey and execute his commission, he set out with the twelve savages whom I had given him for the purpose of showing the way, and to serve as an escort on account of the dangers which he might have to encounter. They were successful in reaching the place, Carantoéan, but not without exposing themselves to risk, since they had to pass through the territories of their enemies, and, in order to avoid any evil design, pursued a more secure route through thick and impenetrable forests, wood and brush, marshy bogs, frightful and unfrequented places and wastes, all to avoid danger and a meeting with their enemies. But, in spite of this great care, Brélé and his savage companions, while crossing a plain, encountered some hostile savages, who were returning to their village and who were surprised and worsted by our savages, four of the enemy being killed on the spot and two taken prisoners, whom Brélé and his companions took to Carantoéan, by the inhabitants of which place they were received with great affection, a cordial welcome, and good cheer, with the dances and banquets with which they are accustomed to entertain and honor strangers. Some days were spent in this friendly reception; and, after Brélé had told them his mission and explained to them the occasion of his journey, the savages of the place assembled in council to deliberate and resolve in regard to sending the five hundred warriors asked for by Brélé. When the council was ended and it was decided to send the men, orders were given to collect, prepare, and arm them, so as to go and join us where we were encamped before the fort and village of our enemies. This was only three short days' journey from Carantoéan, which was provided with more than eight hundred warriors, and strongly fortified, after the manner of those before described, which have high and strong palisades well bound and joined together, the quarters being constructed in a similar fashion. After it had been resolved by the inhabitants of Carantoéan to send the five hundred men, these were very long in getting ready, although urged by Brélé, to make haste, who explained to them that if they delayed any longer they would not find us there. And in fact they did not succeed in arriving until two days after our departure from that place, which we were forced to abandon, since we were too weak and worn by the inclemency of the weather. This caused Brélé, and the five hundred men whom he brought, to withdraw and return to their village of Carantoéan. After their return Brélé was obliged to stay, and spend the rest of the autumn and all the winter, for lack of company and escort home. While awaiting, he busied himself in exploring the country and visiting the tribes and territories adjacent to that place, and in making a tour along a river [221] that debouches in the direction of Florida, where are many powerful and warlike nations, carrying on wars against each other. The climate there is very temperate, and there are great numbers of animals and abundance of small game. But to traverse and reach these regions requires patience, on account of the difficulties involved in passing the extensive wastes. He continued his course along the river as far as the sea, [222] and to islands and lands near them, which are inhabited by various tribes and large numbers of savages, who are well disposed and love the French above all other nations. But those who know the Dutch [223] complain severely of them, since they treat them very roughly. Among other things he observed that the winter was very temperate, that it snowed very rarely, and that when it did the snow was not a foot deep and melted immediately. After traversing the country and observing what was noteworthy, he returned to the village of Carantoéan, in order to find an escort for returning to our settlement. After some stay at Carantoéan, five or six of the savages decided to make the journey with Brélé. On the way they encountered a large number of their enemies, who charged upon Brélé and his companions so violently that they caused them to break up and separate from each other, so that they were unable to rally: and Brélé, who had kept apart in the hope of escaping, became so detached from the others that he could not return, nor find a road or sign in order to effect his retreat in any direction whatever. Thus he continued to wander through forest and wood for several days without eating, and almost despairing of his life from the pressure of hunger. At last he came upon a little footpath, which he determined to follow wherever it might lead, whether toward the enemy or not, preferring to expose himself to their hands trusting in God rather than to die alone and in this wretched manner. Besides he knew how to speak their language, which he thought might afford him some assistance. But he had not gone a long distance when he discovered three savages loaded with fish repairing to their village. He ran after them, and, as he approached, shouted at them, as is their custom. At this they turned about, and filled with fear were about to leave their burden and flee. But Brélé speaking to them reassured them, when they laid down their bows and arrows in sign of peace, Brélé on his part laying down his arms. Moreover he was weak and feeble, not having eaten for three or four days. On coming up to them, after he had told them of his misfortune and the miserable condition to which he had been reduced, they smoked together, as they are accustomed to do with one another and their acquaintances when they visit each other. They had pity and compassion for him, offering him every assistance, and conducting him to their village, where they entertained him and gave him something to eat. But as soon as the people of the place were informed that an _Adoresetoéy_ had arrived, for thus they call the French, the name signifying _men of iron_, they came in a rush and in great numbers to see Brélé. They took him to the cabin of one of the principal chiefs, where he was interrogated, and asked who he was, whence he came, what circumstance had driven and led him to this place, how he had lost his way, and whether he did not belong to the French nation that made war upon them. To this he replied that he belonged to a better nation, that was desirous solely of their acquaintance and friendship. Yet they would not believe this, but threw themselves upon him, tore out his nails with their teeth, burnt him with glowing firebrands, and tore out his beard, hair by hair, though contrary to the will of the chief. During this fit of passion one of the savages observed an _Agnus Dei_, which he had attached to his neck, and asked what it was that he had thus attached to his neck, and was on the point of seizing it and pulling it off. But Brélé said to him, with resolute words, If you take it and put me to death, you will find that immediately after you will suddenly die, and all those of your house. He paid no attention however to this, but continuing in his malicious purpose tried to seize the _Agnus Dei_ and tear it from him, all of them together being desirous of putting him to death, but previously of making him suffer great pain and torture, such as they generally practise upon their enemies. But God, showing him mercy, was pleased not to allow it, but in his providence caused the heavens to change suddenly from the serene and fair state they were in to darkness, and to become filled with great and thick clouds, upon which followed thunders and lightnings so violent and long continued that it was something strange and awful. This storm caused the savages such terror, it being not only unusual but unlike anything they had ever heard, that their attention was diverted and they forgot the evil purpose they had towards Brélé, their prisoner. They accordingly left him without even unbinding him, as they did not dare to approach him. This gave the sufferer an opportunity to use gentle words, and he appealed to them and remonstrated with them on the harm they were doing him without cause, and set forth to them how our God was enraged at them for having so abused him. The captain then approached Brélé, unbound him, and took him to his house, where he took care of him and treated his wounds. After this there were no dances, banquets, or merry-makings to which Brélé was not invited. So after remaining some time with these savages, he determined to proceed towards our settlement. Taking leave of them, he promised to restore them to harmony with the French and their enemies, and cause them to swear friendship with each other, to which end he said he would return to them as soon as he could. Thence he went to the country and village of the Atinouaentans, [224] where I had already been; the savages at his departure having conducted him for a distance of four days' journey from their village. Here Brélé remained some time, when, resuming his journey towards us he came by way of the _Mer Douce_, [225] boating along its northern shores for some ten days, where I had also gone when on my way to the war. And if Brélé had gone further on to explore these regions, as I had directed him to do, it would not have been a mere rumor that they were preparing war with one another. But this undertaking was reserved to another time, which he promised me to continue and accomplish in a short period with God's grace, and to conduct me there that I might obtain fuller and more particular knowledge. After he had made this recital, I gave him assurance that his services would be recognized, and encouraged him to continue his good purpose until our return, when we should have more abundant means to do that with which he would be satisfied. This is now the entire narrative and recital of his journey from the time he left me [226] to engage in the above-mentioned explorations; and it afforded me pleasure in the prospect thereby presented me of being better able to continue and promote them. With this purpose he took leave of me to return to the savages, an intimate acquaintance with whom had been acquired by him in his journeys and explorations. I begged him to continue with them until the next year, when I would return with a good number of men, both to reward him for his labors, and to assist as in the past the savages, his friends, in their wars. Resuming the thread of my former discourse, I must note that in my last and preceding voyages and explorations I had passed through numerous and diverse tribes of savages not known to the French nor to those of our settlement, with whom I had made alliances and sworn friendship, on condition that they should come and trade with us, and that I should assist them in their wars; for it must be understood that there is not a single tribe living in peace, excepting the Nation Neutre. According to their promise, there came from the various tribes of savages recently discovered some trade in peltry, others to see the French and ascertain what kind of treatment and welcome would be shown them. This encouraged everybody, the French on the one hand to show them cordiality and welcome, for they honored them with some attentions and presents, which the agents of the merchants gave to gratify them; on the other hand, it encouraged the savages, who promised all the French to come and live in future in friendship with them, all of them declaring that they would deport themselves with such affection towards us that we should have occasion to commend them, while we in like manner were to assist them to the extent of our power in their wars. The trading having been concluded, and the savages having taken their leave and departed, we left Trois Riviéres on the 14th of July of this year. The next day we arrived at our quarters at Quebec, where the barques were unloaded of the merchandise which had remained over from the traffic and which was put in the warehouse of the merchants at that place. Now Sieur de Pont Gravé went to Tadoussac with the barques in order to load them and carry to the habitation the provisions necessary to support those who were to remain and winter there, and I determined while the barques were thus engaged to continue there for some days in order to have the necessary fortifications and repairs made. At my departure from the settlement I took leave of the holy Fathers, Sieur de la Mothe, and all the others who were to stay there, giving them to expect that I would return, God assisting, with a good number of families to people the country. I embarked on the 26th of July, together with the Fathers Paul and Pacifique, [227] the latter having wintered here once and the other having been here a year and a half, who were to make a report of what they had seen in the country and of what could be done there. We set out on the day above mentioned from the settlement for Tadoussac, where we were to embark for France. We arrived the next day and found our vessels ready to set sail. We embarked, and left Tadoussac for France on the 13th of the month of July, 1618, and arrived at Honfleur on the 28th day of August, the wind having been favorable, and all being in good spirits.
What is another name for Santas helpers?
Another name for Santa's helpers are Subordinate clauses!
Who is Hermie in Rudolph the Red Nose Reindeer?
Hermie is one of santas helpers who wishes to instead be a dentist.
What is the hink pink for one of Santas helpers sitting on the mantle?
shelf elf
Where does Santas halpers work at the kitchen or Santas bed room?
Santa's helpers which is the elves do not work at the kitchen or Santa's bed room ... they work at the workshop making toys for the boys and girls and that is what Santa lives in what is the Workshop .
What are santas helpers?
an elf.
When did Apostolos Santas die?
Apostolos Santas died in 2011.
What is Santas Martas's population?
Santas Martas's population is 952.
What is the population of Águas Santas?
Águas Santas's population is 31,000.
What do you call five Santas plus one?
6 santas
What is a sentence with the word helpers?
Thank you to all the helpers who came today.Santa's little helpers were all drunk.
Where is Santas work shop at?
where is santas work shop and his raine deers.
Is Santas workshop big?
yes santas workshop is big.
